Early Church Examples of Popes Deposing Faraway Bishops

This is a compilation of passages from the early Church indicating the pope's universal jurisdiction to depose and appoint clergy everywhere. I wanted to make this compilation because I've heard people argue that the pope's authority over all other bishops is a novel idea of the Catholic Church after 1054 A.D., and I think that's not true. BTW I'd love to add to this; does anybody know of any other examples of popes deposing other bishops from before 1054 A.D.?

254 A.D. - St. Cyprian writes to Pope Stephanus, urging him to depose Marcian, bishop of Arles, and appoint a new bishop for France.
St. Cyprian - “[Y]ou [have been told], as well by [Faustinus] as by others our fellow bishops established in the same province, that Marcianus, who abides at Aries, has associated himself with Novatian, and has departed from the unity of the Catholic Church… Wherefore it behooves you to write a very copious letter to our fellow bishops appointed in Gaul, not to suffer any longer that Marcian… [Afterwards,] intimate plainly to us who has been substituted at Arles in the place of Marcian, that we may know to whom to direct our brethren, and to whom we ought to write.” (Epistle 66)
341 A.D. - Pope St. Julius I writes to defend Patriarch St. Athanasius of Alexandria after some had unjustly tried to depose him. Pope Julius corrects them by, among other things, reminding them that depositions are only supposed to be done with the authority of the pope.
Pope St. Julius I - “[The] judgment [concerning Athanasius] ought to have been made, not as it was, but according to the ecclesiastical canon. It behooved all of you to write us so that the justice of it might be seen as emanating from all. ... Are you ignorant that the custom has been to write first to us and then for a just decision to be passed from this place [Rome]? If, then, any such suspicion rested upon the bishop there [Athanasius of Alexandria], notice of it ought to have been written to the church here.” (Letter on Behalf of Athanasius)
342 A.D. - The Council of Sardica - “[If] some bishop be deposed by the judgment of the bishops sitting in the neighborhood, and if he declare that he will seek further redress, another should not be appointed to his see until the bishop of Rome can be acquainted with the case and render a judgment.” (Canon 4)

430 A.D. - Pope St. Celestine I deposes Patriarch Nestorius of Constantinople because he defends heretical ideas about the Blessed Virgin.
Pope St. Celestine I - “Know therefore, clearly, that our sentence is this, namely, that unless thou preach those very doctrines concerning our God Anointed, which both the Church of the Romans, and the Church of the Alexandrians, and all the Universal Church holds fast...and unless within the tenth day reckoned from the time that this admonition comes to thy knowledge, thou put away by a clear and written confession that unbelieving novelty and innovation of thine which attempts to separate the very things which the Holy Scripture joins together, thou art cast out from the communion of the Universal Church. We have sent this very decision of our judgment on thee...to [Cyril of] Alexandria...in order that he may hold our place and attend to this thing, that so what has been decided by us may be made known both to thee and to all the brethren.” (Letter to Nestorius Paragraph 11)
451 A.D. - The Council of Chalcedon would not allow Patriarch Dioscorus of Alexandria to have a seat at the Council because Pope St. Leo the Great forbade it, who also deposed him through his legates at the Council.
The Council of Chalcedon - “We received directions at the hands of the most blessed and apostolic bishop of the Roman city, which is the head of all the churches...that Dioscorus is not to be allowed a seat in this assembly, but that if he should attempt to take his seat he is to be cast out. … Wherefore the most holy and blessed Leo, archbishop of the great and elder Rome...has stripped him of the episcopate, and has alienated from him all hieratic worthiness. Therefore let this most holy and great synod sentence the before mentioned Dioscorus to the canonical penalties.” (Session 1, Session 3)
484 A.D. - Pope St. Felix III deposes Patriarch Acacius of Constantinople for holding to Monophysitism. This was at the beginning of the Acacian Schism, which only ended when all the Eastern Bishops signed the Libellus Hormisdae, affirming that the pope is head of the whole Church and that all the faithful must maintain communion with him.
The Libellus Hormisdae - “For it is impossible that the words of our Lord Jesus Christ, who said, 'Thou art Peter, and upon this rock I will build my Church,' (Matthew 16:18), should not be verified. And their truth has been proved by the course of history, for in the Apostolic See [i.e. Rome] the Catholic religion has always been kept unsullied. From this hope and faith we by no means desire to be separated... We also declare anathema their helper and follower, Acacius of Constantinople, a bishop once condemned by the Apostolic See, and all those who remain in contact and company with them…[f]ollowing, as we have said before, the Apostolic See in all things and proclaiming all its decisions… [For] in the one communion which the Apostolic See proclaims, in [this] the whole, true, and perfect security of the Christian religion resides. I promise that from now on those who are separated from the communion of the Catholic Church, that is, who are not in agreement with the Apostolic See, will not have their names read during the sacred mysteries.”
646 A.D. - Pope St. Theodore I deposes Patriarch Paul II of Constantinople for holding to Monothelitism.
Liber Pontificalis - “Then the holy pope Theodore wrote to Paul, patriarch of the imperial city…[and] admonished him and declared that he should correct his falsehood and return to the orthodox faith… Yet neither...request nor...reproof [brought him] back from his endeavour. On this account he was struck by the apostolic see with the just penalty of deposition.” (Liber Pontificalis 75 Paragraph 6)
~704 A.D. - Pope John VI deposes a bishop in England for intruding into the bishopric of St. Wilfrid.
St. Bede - “[When] he was again expelled [from] his diocese, [Wilfrid came] to Rome, [and] together with his accusers [he was] allowed to make his defense before a number of bishops and the apostolic Pope John [VI].” “[It] was declared by the unanimous judgment of them all, that his accusers had in part laid false accusations to his charge; and the aforesaid pope undertook to write to the kings of the English, Ethelred and Alfrid, to cause him to be restored to his bishopric, because he had been falsely accused.” (Ecclesiastical History of the English Nation Book V Chapter 19)
867 A.D. - Pope St. Nicholas the Great deposes Patriarch Photius of Constantinople for intruding into the bishopric of St. Ignatius.
Fourth Council of Constantinople - “So, having both the most blessed pope Nicholas as the instrument of the holy Spirit and his successor, the most holy pope Hadrian, we declare and order that everything which has been expounded and promulgated by them in a synod at various times, both for the defence and well-being of the church of Constantinople and of its chief priest, namely Ignatius, its most holy patriarch, as well as for the expulsion and condemnation of Photius, the upstart and usurper, should be maintained and observed...” (Canon 2)